Why Inmates Lose Their Religious Rights Under The Hood Of A Flawed Law

Why Inmates Lose Their Religious Rights Under The Hood Of A Flawed Law

A stack of papers won't save you if the person holding the keys doesn't care about the law.

Damon Landor learned this the hard way in 2020. He was serving the final three weeks of a short five-month drug possession sentence. As a devout Rastafarian, Landor hadn't cut his hair in 20 years. His knee-length dreadlocks were a physical manifestation of his lifelong Nazarite vow, his literal connection to God.

When he was transferred to the Raymond Laborde Correctional Center in Cottonport, Louisiana, Landor knew the risks. He brought a printed copy of a federal appeals court ruling proving that Louisiana prisons couldn't legally force Rastafarians to shave their heads. He handed it to an intake guard. The guard threw the legal document straight into the trash.

Minutes later, guards handcuffed Landor to a chair, pinned him down, and shaved his scalp entirely bald. Landor later described the experience bluntly. "When I was strapped down and shaved, it felt like I was raped," he said.

The state of Louisiana eventually admitted the act was wrong. They even updated their grooming policies. But when Landor filed a federal lawsuit seeking accountability, the legal system shut the door in his face. In a 6-3 decision in Landor v. Louisiana Department of Corrections, the Supreme Court ruled that Landor cannot sue the individual prison officials who humiliated him.

The ruling exposes a brutal paradox in American law. The current Supreme Court has spent over a decade aggressively expanding protections for religious freedom. Yet, if you are behind bars, those protections can be stripped away with total financial impunity.

The High Court Double Standard on Religious Liberty

If you listen to the Supreme Court's rhetoric on religious freedom, you might think the First Amendment is an absolute shield. The conservative majority has consistently ruled in favor of Christian web designers, football coaches praying on the 50-yard line, and religious schools seeking public funding.

When it comes to prisoners, the enthusiasm vanishes.

The legal machinery behind this case isn't actually about the First Amendment. It comes down to a specific statute passed by Congress in 2000 called the Religious Land Use and Institutionalized Persons Act (RLUIPA). Congress wrote this law specifically to protect incarcerated individuals from arbitrary religious discrimination by local and state officials.

Landor’s lawyers argued that because these guards violated RLUIPA, they should pay financial damages out of their own pockets. It sounds logical. If a federal agent violates your rights under a sister law—like the Religious Freedom Restoration Act (RFRA)—the Supreme Court previously ruled in 2020 that you can sue them individually.

But writing for the 6-3 majority, Justice Neil Gorsuch drew a hard, technical line. RFRA applies to the federal government. RLUIPA applies to states and local institutions that accept federal funding.

Because RLUIPA relies on Congress's Spending Clause powers, Gorsuch viewed the law less like a grand declaration of human rights and more like a corporate contract. The state prison system took federal cash, so the institution agreed to follow the rules. But the individual guards? They never signed a contract with the federal government.

Gorsuch wrote that Landor’s case "cannot proceed against them any more than a breach of contract action might proceed against a defendant who never formed a contract."

How Technicalities Create a Right Without a Remedy

This contract analogy sounds neat in a sterile courtroom. In the real world, it completely guts the law.

Think about how prison litigation actually works. By the time an inmate files a lawsuit, gets a lawyer, and fights through the courts, they're usually out of prison. That means they can't ask a judge for an injunction to stop the prison from cutting their hair. The damage is already done. The hair is gone.

The only real justice left is monetary damages. But the Supreme Court already ruled years ago that sovereign immunity prevents inmates from suing state governments or state agencies for money under RLUIPA.

So, let's look at the trap the court has built:

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  • You can't sue the state or the prison for money because of sovereign immunity.
  • You can't sue the individual guards for money because they didn't personally sign a spending contract with Washington.
  • You can't ask for an injunction because you're no longer in that specific prison.

You have a right on paper, but zero ways to enforce it.

Justice Ketanji Brown Jackson didn't hold back in her sharp 29-page dissent. Joined by the liberal bloc, she warned that this decision leaves prisoners "remediless" no matter how blatant or cruel the violation is. She argued that the majority effectively turned a civil rights statute into "nothing more than the wheelings-and-dealings of an especially wealthy private party."

The Real World Fallout for Incarcerated Believers

When you remove financial consequences, you remove the incentive to obey the law.

Prison guards have incredibly stressful, high-pressure jobs. If a guard knows that throwing an inmate's religious paperwork in the trash could cost them thousands of dollars in a personal lawsuit, they'll think twice. If they know they enjoy absolute immunity from financial consequences, the temptation to enforce conformity wins.

This problem stretches far beyond Rastafarian dreadlocks. It impacts Muslim inmates denied halal meals, Jewish prisoners denied kosher diets, and Native Americans forbidden from using sacred herbs or keeping their hair long.

Gorsuch defended the narrow ruling by suggesting that Congress could have used other constitutional powers to make guards liable, or that Landor could try his luck in state courts. He even voiced concern that holding individual employees liable could create weird loopholes—like letting people sue university coaches over transgender sports policies if the school takes federal funds.

But using hypothetical cultural battlegrounds to justify stripping an actual man of his religious rights feels incredibly cynical.

What Happens Next for Religious Liberty Advocates

The Supreme Court has made its stance clear. If Congress wants to protect incarcerated Americans from rogue state officials, it has to explicitly rewrite the text of RLUIPA to authorize individual damages. Relying on the old text won't cut it anymore.

For anyone fighting for civil liberties, the next steps require shifting strategies away from federal courts and toward localized pressure.

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  • Push for State-Level Civil Rights Laws: Since federal statutory paths are locking up, advocates must lobby state legislatures to pass state-level versions of RLUIPA that explicitly allow for individual damages against state employees.
  • Focus on Internal Department Reform: True accountability will have to come from the top down within state departments of corrections. This means demanding strict internal disciplinary actions for guards who ignore religious accommodations, independent oversight boards, and mandatory training.
  • Leverage State Courts: Landor's federal road hit a brick wall, but his ability to pursue claims under state tort laws remains open. Civil rights attorneys will need to get creative using state constitutional provisions to bypass federal gridlock.

The Landor ruling proves that the American legal system loves an abstraction. It will happily debate the nuances of the Spending Clause while ignoring the reality of a human being handcuffed to a chair, watching 20 years of spiritual devotion swept off a prison floor.

NS

Nathan Stewart

Nathan Stewart is known for uncovering stories others miss, combining investigative skills with a knack for accessible, compelling writing.